The scene is a church in an American city of about half a million population, and the time is about eleven o’clock of a fine morning in early spring. The neighborhood is well-to-do, but not quite fashionable. That is to say, most of the families of the vicinage keep two servants (alas, more or less intermittently!), and eat dinner at half-past six, and about one in four boasts a colored butler (who attends to the fires, washes windows and helps with the sweeping), and a last year’s automobile. The heads of these families are merchandise brokers; jobbers in notions, hardware and drugs; manufacturers of candy, hats, badges, office furniture, blank books, picture frames, wire goods and patent medicines; managers of steamboat lines; district agents of insurance companies; owners of commercial printing offices, and other such business men of substance – and the prosperous lawyers and popular family doctors who keep them out of trouble. In one block lives a Congressman and two college professors, one of whom has written an unimportant textbook and got himself into ‘Who’s Who in America.’ In the block above lives a man who once ran for Mayor of the city, and came near being elected.
The wives of these householders wear good clothes and have a liking for a reasonable gayety, but few of them can pretend to what is vaguely called social standing and, to do them justice, not many of them waste any time lamenting it. They have, taking one with another, about three children apiece, and are good mothers. A few of them belong to women’s clubs or flirt with the suffragettes, but the majority can get all of the intellectual stimulation they crave in the Ladies’ Home Journal and the Saturday Evening Post, with Vogue added for its fashions. Most of them, deep down in their hearts, suspect their husbands of secret frivolity, and about ten per cent of them have the proofs, but it is rare for them to make rows about it, and the divorce rate among them is thus very low. Themselves indifferent cooks, they are unable to teach their servants the art, and so the food they set before their husbands and children is often such as would make a Frenchman cut his throat. But they are diligent housewives otherwise; they see to it that the windows are washed, that no one tracks mud into the hall, and that the servants do not waste coal, sugar, soap and gas, and that the family buttons are always sewn on. In religion these estimable wives are pious in habit but somewhat nebulous in faith. That is to say, they regard any person who specifically refuses to go to church as a heathen, but they themselves are by no means regular in attendance, and not one in ten of them could tell you whether transubstantiation is a Roman Catholic or a Dunkard doctrine. About two per cent of them have dallied more or less gingerly with Christian Science, their average period of belief being one year.
The church we are in is like the neighborhood and its people; well-to-do but not fashionable. It is Protestant in faith and probably Episcopalian. The pews are of thick, yellow-brown oak, severe in pattern and hideous in color. In each there is a long, removable cushion of a dark, purplish, dirty hue, with here and there some of its hair stuffing showing. The stained-glass windows, which were all bought ready-made and depict scenes from the New Testament, commemorate the virtues of departed worthies of the neighborhood, whose names appear, in illegible black letters, in the lower panels....
The organist arrives:
The organist is a tall, thin man of melancholy and uraemic aspect, wearing a black slouch hat with a wide brim and a yellow overcoat that barely reaches to his knees. A pupil, in his youth, of a man who had once studied (irregularly and briefly) with Charles-Marie Widor, he acquired thereby the artistic temperament, and with it a vast fondness for malt liquor. His mood this morning is acidulous and depressed, for he spent yesterday evening in a Pilsner ausschank with two former members of the Boston Symphony Orchestra, and it was 3 a.m. before they finally agreed that Johann Sebastian Bach, all things considered, was a greater man than Beethoven, and so parted amicably. Sourness is the precise sensation that wells within him. He feels vinegary; his blood runs cold; he wishes he could immerse himself in bicarbonate of soda. But the call of his art is more potent than the protest of his poisoned and quaking liver, and so he manfully climbs the spiral staircase to his organ-loft.
Once there, he takes off his hat and overcoat, stoops down to blow the dust off the organ keys, throws the electrical switch which sets the bellows going, and then proceeds to take off his shoes. This done, he takes his seat, reaches for the pedals with his stockinged feet, tries an experimental 32-foot CCC, and then wanders gently into a Bach toccata. It is his limbering-up piece: he always plays it as a prelude to a wedding job. It thus goes very smoothly and even brilliantly, but when he comes to the end of it and tackles the ensuing fugue he is quickly in difficulties, and after four or five stumbling repetitions of the subject he hurriedly improvises a crude coda and has done. Peering down into the church to see if his flounderings have had an audience, he sees two old maids enter, the one very tall and thin and the other somewhat brisk and bunchy.
They constitute the vanguard of the nuptial throng, and as they proceed, hesitatingly up the center aisle, eager for good seats but afraid to go too far, the organist wipes his palms upon his trouser legs, squares his shoulders, and plunges into the program that he has played at all weddings for fifteen years past. It begins with Mendelssohn’s Spring Song, pianissimo. Then comes Rubenstein’s Melody in F, with a touch of forte towards the close, and then Nevin’s ‘Oh, That We Two Were Maying,’ and then the Chopin waltz in A flat 69, No. 1, and then a Moszkowski mazurka, and then the Dvorák Humoresque (with its heart-rending cry in the middle), and then some vague and turbulent thing (apparently the disjecta membra of another fugue), and then Tschaikowsky’s ‘Autumn,’ and then Elgar’s ‘Salut d’Amour,’ and then the Spring Song a third time, and then something or other from one of the Peer Gynt suites, and then an hurrah or two from the Hallelujah chorus, and then Chopin again, and Nevin, and Elgar, and –
But meanwhile there is a growing activity below. First comes a closed automobile bearing the six ushers and soon after it another automobile bearing the bridegroom and his best man. The bridegroom and the best man disembark before the side entrance of the church and make their way into the vestry-room, where they remove their hats and coats, and proceed to struggle with their cravats and collars before a mirror which hangs on the wall. The room is very dingy. A baize-covered table is in the center of it, and around the table stand six or eight chairs of assorted designs. One wall is completely covered by a bookcase, through the glass doors of which one may discern piles of cheap Bibles, hymn-books and back numbers of the parish magazine. In one corner is a small washstand. The best man takes a flat flask of whiskey from his pocket, looks around him for a glass, finds it on the washstand, rinses it at the tap, fills it with a policeman’s drink, and hands it to the bridegroom. The latter downs it at a gulp. Then the best man pours out one for himself....
It is now a quarter to twelve, and of a sudden the vestibule fills with wedding guests. Nine-tenths of them, perhaps even nineteen-twentieths, are women, and most of them are beyond thirty-five. Scattered among them, hanging on to their skirts, are about a dozen little girls – one of them a youngster of eight or thereabouts, with spindle shanks and shining morning face, entranced by her first wedding. Here and there lurks a man. Usually he wears a hurried, unwilling, protesting look. He has been dragged from his office on a busy morning, forced to rush home and get into his cutaway coat, and then marched to the church by his wife. One of these men, much bustled, has forgotten to have his shoes shined. He is intensely conscious of them, and tried to hide them behind his wife’s skirt as they walk up the aisle. Accidentally he steps upon it, and gets a look over the shoulder which lifts his diaphragm an inch and turns his liver to water. This man will be court-martialed when he reaches home, and he knows it. He wishes that some foreign power would invade the United States and burn down all the churches in the country, and that the bride, the bridegroom and all the other persons interested in the present wedding were dead and in hell....
To the damp funeral smell of the flowers of the altar, there has been added the cacodorous scents of forty or fifty different brands of talcum and rice paper. It begins to grow warm in the church, and a number of women open their vanity bags and duck down for stealthy dabs at their noses. Others, more reverent, suffer the agony of augmenting shines. One, a trickster, has concealed powder in her pocket handkerchief, and applies it dexterously while pretending to blow her nose.
The bridegroom in the vestry-room, entering on the second year (or is it the third?) of his long and ghastly wait, grows increasingly nervous, and when he hears the organist pass from the Spring Song into some more sonorous and stately thing he mistakes it for the wedding march from ‘Lohengrin’ and is hot for marching upon the altar at once. The best man, an old hand, restrains him gently, and administers another sedative from the bottle. The bridegroom’s thoughts turn to gloomy things. He remembers sadly that he will never be able to laugh at benedicts again; that his days of low, rabelaisian wit and carefree scoffing are over; that he is now the very thing he mocked so gaily but yesteryear. Like a drowning man, he passes his whole life in review – not, however, that part which is past, but that which is to come. Odd fancies throng upon him. He wonders what his honeymoon will cost him, what there will be to drink at the wedding breakfast, what a certain girl in Chicago will say when she hears of his marriage....
The organist plunges into ‘Lohengrin’ and the wedding procession gets under way:
The bride and her father march first. Their step is so slow (about one beat to two measures) that the father has some difficulty in maintaining his equilibrium, but the bride herself moves steadily and erectly, almost seeming to float. Her face is thickly encrusted with talcum in its various forms, so that she is almost a dead white. She keeps her eyelids lowered modestly, but is still acutely aware of every glance fastened upon her – not in the mass, but every glance individually. For example, she sees clearly, even through her eyelids, the still, cold smile of a girl in Pew 8 R – a girl who once made an unwomanly attempt upon the bridegroom’s affections, and was routed and put to flight by superior strategy. And her ears are open, too: she hears every ‘How sweet!’ and ‘Oh, lovely’ and ‘Ain’t she pale!’ from the latitude of the last pew to the very glacis of the altar of God....
The bride arrives beside the bridegroom at the altar rail and they stand together, silently looking down at their feet.
Then the music, having died down to a faint murmur and a hush having fallen upon the assemblage, they look up.
Before them, framed by foliage, stands the reverend gentleman of God who will presently link them in indissoluble chains – the estimable rector of the parish. He has got there just in time; it was, indeed, a close shave. But no trace of haste or of anything else of a disturbing character is now visible upon his smooth, glistening, somewhat feverish face. That face is wholly occupied by his official smile, a thing of oil and honey all compact, a balmy, unctuous illumination – the secret of his success in life. Slowly his cheeks puff out, gleaming like soap-bubbles. Slowly he lifts his prayer-book from the prie-dieu and holds it droopingly. Slowly his soft caressing eyes engage it. There is an almost imperceptible stiffening of his frame. His mouth opens with a faint click. He begins to read.
The Ceremony of Marriage has begun.
H. L. Mencken, A Book of Burlesques (1916).